أثر المجامع المسكونية على العقيدة المسيحية

Abstract

ABSTRACT Throughout the research, we find similarity in many respects between the doctrines of Christianity as envisaged by the Gospels, and the beliefs of the pagans; the Divinity of the son are found in the ancient religions at Buddhist (Buddha), and the Indians, represented in (Krishna), and in Minor Asia (Mithras), and (Osiris) in Egypt... Etc., and this similarity between these pagan beliefs and the doctrines of Christianity in Jesus the Christ raises the question? If we talk about crucifixion, it is an element of the Christian distinctive, so you see that Christ (Al-Messiah) is the Son of God, which is one of the picture of God, who embodied in hum, after his crucifixion to atone by the sin of Adam, and we find it also in the religions of ancient pagan, and the death of the Son of God on the cross, exactly as in Chnstianity. And the doctrine of the Trinity in pagan religions, in the ancient Egyptians and Albarhamah and Buddhism, Greece and Persian Etc., which preceded the Christian idea, describes the idea of Trinity which had been brought about by the Christians, which say: Father, Son and Holy Spirit, this is what the Christian had reached to, and so, is not a new doctrine, but it is the residues of pagan thought. As for Paul, who had changed the Christian doctrine from uniformity to diversity, turned it into a new religion affiliated to him, and he was the founder of the religion in its current form character. Among the factors that influenced the Christian faith are the academies spatial, regional and ecumenical, which was held the beginning of the fourth century and the first assembly is Nicaea in 325 AD in explaining the motives that led to the held of the assembly and a statement of its decisions and resolutions of the synagogues after which, and the resulting division of the doctrines and views have fallen to the Christian faith later, and settled in present shape till now in the question of trinity and crucifixion and redemption... Etc. Our attention was towards the statement of faith and the surrounding discussions and disagreements, and we explained the doctrine of each band, and the assembly which had been emitted after him, and we counted their teams apart, and we decided the views of each group in detail; we dealt in the big sectors and doctrine exclusively, in the Trinity and the Incarnation and Redemption, crucifixion and conviction and the resurrection. Etc. I had finished, as I started believing in God of which no God but him.